dhibooks Chapter 477
Chapter 477
'The boundless beings...'
Looking back on his Buddhist practice for so many years, it seems...he seemed willing to make a move.
For example, the sentient beings in the Jinghao world who were targeted by the Wuzhi boy in the past, or the sentient beings in the Chensang world who fell into great chaos just because the two demon cultivators wanted to become enlightened, or the sentient beings in the Shensang world who were arranged one after another to be used as cultivation resources. The native creatures of the dark earth of the Xuanguang Realm, the sixth heaven, and nearly one-third of the mortal creatures were unable to struggle and could only survive in the cracks.
He really did.
However, his three shots also had his own purpose, his own plan.
If so, it seems that he is indeed willing?
When he was walking around the world, he once heard some common people say that there is no sage when talking about deeds, regardless of heart...
But that is a rare confusion in the daily life of ordinary people.
As far as they are concerned, there is really no need to worry about it.Because what they seek is a stable and ordinary life.
That is the happiness they crave.
But the body of Jingfu Buddha is not good.
If he wants to continue on the path of practice, and go further and higher, he needs to constantly analyze his heart.
There is no room for confusion in his practice.
Not only the Buddha body is not allowed, but also the demon body and Jingfu deity.
So the Buddha raised his eyes again, and looked at the other two Jing Fu not far away, his real opponents and real companions on the path of cultivation.
'...Only in terms of consequences,' he said, 'I seem to be willing. '
Xinmoshen and Jingfu deity still listened quietly without expressing any opinions.
Because they all know that there is no need for them to say anything more, the Buddha body will explain to them.
'But when I finished the practice of the ten lines and stood in front of the threshold of the ten directions, I realized that I didn't seem to be willing. '
Hearing this, Xin Mo couldn't help but have a question in his body and mind, he coughed lightly.
The Buddha body stopped the Huatou, and together with the deity of Jing Fu, he looked at the demon body.
The heart demon body said, "Buddha body, according to what you said earlier, it is only the practice of the ten faiths at the initial stage of the Bodhi learning ladder, and you have already deviated."Is there a partiality in dedication, and a lack of willingness? '
Buddha body nodded.
The demon body then asked again, 'Since even the practice of the Ten Faiths in the initial stage of the Bodhi learning ladder has deviated, how did you successfully complete the next stages? '
The ten beliefs are the initial stage of the Bodhi learning ladder. After the ten beliefs, there are ten abiding and ten actions.The ten dwellings and the ten lines are obviously based on the ten beliefs. However, when the practice of the ten beliefs has deviated, the Buddha body has completed the practice of the ten dwellings and ten lines, and even attained the Buddha body today. When he was about to enter the practice of the ten directions, he really realized that there was a problem with his practice.
how did you do that?
Is it because of Buddhism, or because of Buddha body?
When thinking like this, the eyes of the demon body turned away from the Buddha body for a moment, and looked at Jingfu himself.
Seeing the movements of Xinmoshen and Jingfu's deity, Buddha smiled wryly and shook his head.
'This matter is indeed related to the three-body practice secret method that we have cultivated, but more, it is still because of Buddhism. '
The deity of Jingfu is still calm, but the disappointment can be seen on the body of Xinmo.
The existence of the three-body secret technique allows them to forcibly elevate their realm by relying on the breakthrough in the practice of another or even two Jing Fu when they have problems in their own practice.
Even when there are problems in the practice of the ten beliefs, the Buddha body can still complete the practice of the ten practices smoothly all the way...
Such an astonishing deed, he thought it should be attributed to the three-body secret technique, but who knew it would make him happy in vain.
But the disappointment is disappointment, the demon body is still very interested in the explanation that the Buddha body might give.
The Buddha body thought for a while, and said, "The stages of Bodhi's training are divided into ten beliefs, ten abiding, ten lines, ten returning, ten grounds, equal enlightenment and wonderful enlightenment."You know everything...'
Xinmoshen and Jingfu himself nodded in unison.
'The practice of ten directions, ten grounds, equal consciousness and miraculous consciousness is still far away, so I won't go into details, especially the practice of ten directions is impossible for me to do now. The Buddha's eyes dimmed for a moment, but he quickly recovered, "But the ten beliefs, ten abiding and ten lines, I have thought about it now, and I have some experience, so I will tell you about it." '
'Buddhist practice, the heart is the first.So ten beliefs are actually ten hearts.The practice of the ten dwellings is actually to let the ten hearts established by the monks during the ten faith period really take root. No matter how the world changes and how the mind is biased, the ten hearts established in the past cannot be easily shaken.The ten lines are for the monks who want to practice to truly practice all the beliefs of the year. '
The Buddha suddenly smiled and said, "If the ten beliefs are compared to seeds, then the ten dwellings are to make the seeds of the ten beliefs germinate and take root, and the ten lines are to make the rooted and germinated seeds really grow." '
Both Xinmoshen and Jingfu himself nodded silently.
If this is the case, deviations in the practice of the Buddha's ten beliefs will indeed not affect his subsequent practice of the ten abiding and ten practice.
After all, according to the Buddha's body, the practice of Buddhist dharma is generally to build a garden.
The Buddha body has now indeed completed a garden of his own.It's just that compared with the lush and vibrant gardens of others, there are two trees in the garden of the Buddha's body that don't grow as expected.
Different from the silent deity of Jingfu, the heart demon body asked with great interest, 'Why do I feel... You guy walked to the side of Hinayana Buddhism? '
The Buddha's body just smiled when he heard the words, but no matter how you look at that smile, it's just a little bit unwilling.
'You are right. He drooped his eyelids, "I have now reached the path of Hinayana Buddhism." '
In Buddhism, if we put aside all the differences between Dharma veins and only talk about it in general, it should actually be divided into Mahayana and Hinayana.
And the difference between Mahayana and Hinayana...
The most obvious and simplest way to say it is that the Mahayana helps the world and the Hinayana cultivates oneself.
The heart demon body watched the expression on the Buddha's body carefully, and nodded slowly and silently.
It was the deity Jing Fu who had been silent for a long time, but now he suddenly asked, "Do you have an idea for the next step?" '
Hearing this, the Buddha raised his eyes and looked at Jing Fu himself.
After watching for a while, he laughed directly.
Jing Fu's deity and the demon body also laughed at the same time, the smiles were either flat or unruly.
'I do have an idea. 'Buddha said.
The demon body slightly dragged out his voice, and asked, 'Oh? '
Putting away the smile on his face, the Buddha body said calmly and firmly, "I want to see sentient beings." '
'See sentient beings? 'The heart demon body slowly chewed on what the Buddha body said.
The Buddha body nodded again, "see all living beings." '
The demon body looked at him for a while, and asked, "Why?"Haven't you seen sentient beings before? '
The eyes of the heart demon body moved away from the Buddha body, paused for a moment on the bright pagoda of the Buddha body, and then looked at the world and the world in the sea of consciousness.
There are still nearly 20 souls living in the bright pagoda of the Buddha's body.They are grateful for the kindness of the Buddha body, voluntarily reject reincarnation, and stay with the Buddha body to practice, and also recite the "Vajra Prajna Paramita Sutra" for the Buddha body every day to accumulate merit...
Although apart from them, there are no aliens surviving in their huge sea of consciousness, the heavens and the universe, but the demon body still remembers the vast sea of stars that once belonged to him.
Although the sea of stars is just a replica of the imprints of the true spirits, and the true master has already entered reincarnation, the demon body still remembers them.
That is also what the Buddha body got when he walked in the world of Shensang.
It is one of the evidences that the Buddha body has seen all living beings in the world.
And the flames that are still burning in the sixth heaven of the dark earth in the Xuanguang Realm...
Part of their foundation is also the emotional legacy deposited in the dark soil of the Xuanguang Realm for an unknown number of years.
They are also proofs.
Just when the heart demon body was about to look towards the sixth layer of heaven, earth and dark earth in the Xuanguang Realm, he suddenly heard the voice of the Buddha body.
'no. '
What he said completely denied the cognition of the demon body, and completely overturned the impression of the demon body.
The heart demon body was half a beat behind, before it set its sights on the Buddha body.
'...you, what did you say? '
Seeing the stunned faces visible to the naked eye on the faces of Xinmoshen and Jingfu, the Buddhashen actually smiled.
'I said, I actually did not see sentient beings in the past. ' he said.
Even Jingfu himself frowned, and looked at the Buddha's body more carefully.
'Are you stunned? 'Heart Demon Body asked strangely.
The Buddha body laughed for a moment, "Whether I have a demon or not, shouldn't you be the most clear about this question?" '
The demon body did not speak.
The deity of Jing Fu has always been straightforward, and it is the same now.
'Why do you say that? ' he asked.
The Buddha body sighed, and a golden lotus platform appeared under his feet.
Both Xinmoshen and Jingfu himself knew that compared to the usual golden lotus platform, the one that appeared today was a bit lighter.
Also more solid and thick.
Light and heavy, in fact, should be two completely different directions.But when Xinmoshen and Jingfu deity saw this lotus platform, they were really so sure.
So they also understood that compared with the past, the Buddha body may not have taken another step forward, but he has made up for himself.
The Buddha sat cross-legged.
'In the past, I really did not see sentient beings.Or maybe I saw it, but all I saw were their blurred outlines. '
He lowered his eyelids, looking pitiful.
Xinmoshen and Jingfu deity clearly understood at this moment that the Buddha's compassion in body and mind was for himself.
himself in the past.
'At that time, what I saw were living beings that were born and died with the changes of the heaven and the earth. '
'Sentient beings that arise and die with the changes of heaven and earth? 'The heart demon body frowned and murmured.
The Buddha body nodded, 'So I actually only saw their life and death. '
'Life and death are indeed important, but life and death are actually not that important at certain times. '
However, regarding life and death, the body of the Buddha only briefly mentions it, and then easily exposes the past, without discussing it in depth.
Because there is no need for him to explore deeply.The heart demon body and Jingfu's deity, these two Jingfu can understand.
'It wasn't until I had completed the practice of the ten lines and was ready to start the practice of the ten reversals that I began to really...see all beings in this world and even the universe. '
He saw Shen Ding's struggle and ambition, and also saw Qi Yi'an's sharpness and fragility; he saw Cheng Pei's burden and pressure, and also saw Shen Anru's panic and fear...
He began to really see the creatures one by one.
He saw the desire and helplessness of each living being, as well as their hope and shadow...
Even the demon body, seeing the expression on the face of the Buddha, remained silent for a while.
But the Buddha body cleared up its emotions and said again, "It is precisely because I saw it that I know so clearly that I am actually not so willing to face one of the four great vows, the boundless vow to save all living beings." . '
Only then did the demon body ask, 'Since you know you don't want to, why do you want to meet sentient beings?Is it meaningful for you to see or not see all beings? '
Hearing these two questions from the demon body, as the one being questioned, the Buddha body may not have noticed anything, but naturally followed the words of the demon body to think, but the deity of Jingfu was sensitive to capture What's up.
His eyes turned away from the body of the Buddha for a moment, and moved to the body of the demon.
The eyes of the demon body were still locked on the body of the Buddha, and they were completely unaware of the gaze of Jing Fu himself!
Jingfu himself frowned unconsciously.
But after moving his gaze back and forth between the demon body and the Buddha body a few times, he finally remained silent.
He just watched more patiently and carefully, always ready to... interrupt this conversation that is both questioning and analyzing.
The Buddha body has never noticed the change of the deity of Jing Fu.
He broke the sudden silence, and said in a voice accompanied by a little smile, 'What's the point?some. '
'have? 'The demon body asked.
'If I can go to see sentient beings, I should be able to more clearly discover their good and evil.In this way, I too should be able to make my own decisions. '
'What decision? 'The demon body asked again.
The Buddha body has an inexplicable calmness, "Is it a decision whether I want to save sentient beings?" '
The demon body squinted his eyes, and then asked, 'Why? '
The meaning of his question was unclear, but the Buddha body actually understood.
But this time, he thought for a while before answering, 'Because although sentient beings are called sentient beings, but when it comes to sentient beings themselves, there is actually only one sentient being.I can no longer affirm or deny all living beings just because of the behavior of one living being. '
'I can no longer affirm or deny the life of a creature or even the reincarnation of eternal life just because of the behavior of a creature for a certain period of time. '
'I will change, and so will creatures.Kindness and kindness, affirmation and negation cannot be generalized, I should discuss them separately. '
The heart demon body listened to the words of the Buddha body silently, and asked softly after a while, 'Then what? '
'Then? 'The Buddha body smiled,' Then, then I should be able to reconcile the difference between the original mind and the road. '
The heart demon body also laughed when he heard it, 'So, you want to change your original mind? '
The Buddha body shook his head, 'It doesn't count. '
The demon body asked, 'Why is it not counted, am I wrong? '
The Buddha said, "You are indeed wrong. It's not that I want to change my original mind, but that when I see enough sentient beings, and when I see enough sentient beings experience enough, I should be more tolerant." '
The heart demon body stared at the Buddha body, and suddenly understood the meaning of the Buddha body.
In this vast universe of heaven and earth, among the boundless sentient beings, there are indeed beings that the Buddha body dislikes and despises.For these creatures, he still has no intention of saving them.
But the world is changing, people are uncertain, and those creatures who are disliked and disgusted by the Buddha body will always learn something from the mundane world and cause and effect, and they will change.
Maybe they will become more disliked and disgusted by the Buddha body, but they may indeed become pleasing to the Buddha body.
If they really changed, and became more pleasing to the Buddha's body, and became able to touch the Buddha's body, then how could the Buddha's body at that time not help him?
And what about the Buddha body?
Having met more sentient beings, knowing their experiences, and experiencing their hardships more, won't you really become more tolerant?
He will.
It's not that it's easier to be honest, it's just that you can be more considerate of others.
Above the long river of fate, the quiet and wise Tathagata smiled gently.The robber also opened his eyes, glanced down, and said with a sigh or a smile, "So it was so easy to free myself from the confusion."
"Congratulations," he said.
The Pure and Wisdom Tathagata smiled and said, "Congratulations."
The robber heard it and laughed.
Even at that time point, the eyes of the demons in the world of the heavens and the universe in the Jingfu Sea of Consciousness were quite complicated for a while.
But looking at such a calm and calm Buddha body, he did indeed have some changes in a vague way.
The deity of Jingfu was still watching from the side, but he relaxed slightly.
'My original heart is not easy, and I have never thought about saving sentient beings casually, but I feel that the conflict between the road and the original heart seems to have found a solution. '
Both Xinmoshen and Jingfu could hear the excitement in the words of the Buddha's body.
The heart demon body silently eased the expression on his face, and asked again, "Listening to what you said, Buddha body, you seem to have found other solutions?" '
The Buddha body nodded, not stingy at all, and clearly parted ways with the heart demon body and the deity of Jingfu.
'When I was not in a hurry to solve the problem of the original heart and the road, and was not in a hurry to force myself to practice the great ambition of the boundless vows of all beings, I found that...following the original heart is important, and practicing the road is also important. It is important, but there is another key between starting from the heart and practicing the road. '
Xinmoshen looked startled, as if thinking of something.
Seeing his slightly moving expression, the Buddha body smiled again.
'You also thought of it. He said, "That's right, the key between the heart and the road is the means." '
'Also known as method and method. '
'Boundless sentient beings, if there is someone I don't like or despise, I may or may not save them.To save him, there must be a means; if he doesn't save him, after he settles all the causes and effects in the underworld, and then enters the world to die, isn't it still impossible to save him?If it is still impossible to save, but I will have to save it, could it be...'
'Is there really no way for me to ask him to change what I don't like and dislike? '
The heart demon body narrowed its eyes for a moment after hearing what the Buddha body said.
The deity of Jing Fu was not nervous at all, he just looked at the two Jing Fu calmly, watching them have a sharp confrontation in this peaceful conversation.
The Buddha body also stared at the demon body calmly, as if he didn't notice the slightest change of expression on his face.
"So, there are indeed many ways..." Xinmoshen said.
The Buddha body also nodded and said, "Yes, when a person is willing to let himself go a little bit, and no longer force himself to let go, he can also discover...the world here is actually so vast. '
The demon body snorted lightly.
The Buddha body didn't care, he set his eyes on Jingfu himself.
The deity of Jingfu nodded to him, and replied, 'Yes. '
This is the path chosen by affirming the Buddha body.
Buddha smiled again.
That smile was so bright and dazzling that it illuminated his whole body for a moment, making people dare not look at him closely.
The golden lotus seat under his feet, together with the Bayeux "Vajra Prajna Paramita Sutra" and the Bright Buddha Pagoda, are also shining brightly.
Zhan Zhan Mingguang has washed through the vast world of the sea of consciousness, the heavens, the universe, and the world, washing the world of the sea of consciousness, the heavens, the universe, and the world more refreshed and clean, and it makes people feel more comfortable and comfortable.
But the eyes of the heart demon body only stopped at the brows and seals of the Buddha body.
The Buddha body noticed the eyes of the demon body, and subconsciously raised his hand to touch the center of his eyebrows.
But it turned out to be the golden sala flower that was previously hidden in the Yintang between the eyebrows, and now it is faintly blooming.
The Buddha's face turned black for a moment.
The demon body could see clearly, and couldn't help laughing out loud.
Even Jing Fu himself, who was always calm on one side, quietly raised the corners of his lips.
The body of the Buddha swept across the two clean waters lightly, but didn't say anything.
He put his face together, lowered his head with palms together, and sang a Buddha's name, 'Namo Pure and Wisdom Tathagata. '
The quiet light and the wisdom light are on.But it only stayed for a moment, and then disappeared at the seal between his brows.
Putting down the Buddha's body, he felt satisfied with the stability of the Yintang between the eyebrows.
The demon body was not affected, and he even laughed more heartily, as if he was very happy.
'Buddha...Buddha body, I said, you...do you need to do this...level?It's just a mark, and it's still the mark of your Zen lineage. '
This time it was the Buddha's turn to snort softly, "Since you are willing, why don't you clearly reveal the mark between your eyebrows?" '
The heart demon body didn't respond at all, as if it didn't hear the words of the Buddha body at all.
The Buddha body is too familiar with this countermeasure of the demon body.He only glanced at him, then said, "Speaking of which, I haven't asked you, demon body."Why didn't I see you when I came back to know the sea, the heavens, the universe and the world? '
He asked, 'Where have you been? '
In fact, all three Jingfu knew that the real question asked by the Buddha body was clearly "what are you doing?"
Although being almost persecuted by the Buddha body to ask questions, the heart demon body is not afraid at all.
'I went to practice. ’ He replied confidently, then turned around, and said to Fu deity full of grievances, ‘Deity, look at the attitude of the Buddha body! '
The Buddha body took a deep look at him, and then turned to look at Jing Fu himself.
The deity of Jing Fu nodded slightly, 'Yes, he has indeed gone to practice. '
After a pause, he met the eyes of the Buddha and said, "You walk the Buddha way and you want to see all living beings."The demons of the heart and the body walk the way of calamity, and they also want to see the heaven and the earth, all living beings, and people's hearts. '
'He has his practice. '
Xinmo straightened his back.
The Buddha body was silent for a moment, and nodded slowly.
Looking at the body of the Buddha and the body of the demon, Jingfu deity said, "Even so, I still think that if you practice separately, it's better to practice together." '
The Buddha body and the demon body suddenly fell silent.
They naturally know what kind of method Jing Fu himself is talking about at the moment.
It is not to make the two of them become one, but to keep the two of them in constant communication, to communicate what they see with what the other sees, and to observe the various evolutions and changes during the collision.
'how? 'Jing Fu's deity asked.
The Buddha body and the demon body looked at each other, and they all nodded in response.
'Can. '
The deity of Jing Fu nodded and said with a smile, "Well, just wait and go." '
After explaining everything clearly and achieving mutual complementarity in practice, the three bodies of Jing Fu did not have the idea of wasting time in vain, and they really went straight away.
For a time, Jingfu's huge sea of consciousness, the heavens, the universe and the world, together with Jingfu's physical body, left only Jingfu himself.
The deity of Jingfu stands in the vast sea of consciousness, the heavens and the universe, and seems to be the only master of this world.
He first glanced at the world of Xuanguang Realm, and saw the body of the demon walking in the human world with all his aura restrained; then he glanced at the world of Jinghao Realm, and saw the body that was still sitting under the Bodhi tree but had disintegrated The Buddha body with many thoughts floating in the wind to the world.
He smiled.
The pure purple light like light like water shines out, and finally gathers in the palm of Jing Fu's deity, floating in front of him.
The deity of Jingfu stared at this pure purple light for a while, then silently put away the purple light, and closed his eyes to observe himself.
The communication between the Buddha body and the demon body has been going on.In every exchange, the Buddha body and the demon body can of course get and sort out all kinds of information through the eyes of both parties, but Jingfu himself is not at a loss.
In fact, he is still the one who gains the most.
Because every communication and collision between the Buddha body and the demon body will wipe away a little mist on the altar of the deity of Jingfu, allowing him to see himself more clearly and closer.
Practice often makes people intoxicated, whether it is the deity of Jingfu, or the body of the Buddha and the body of the demon.
If possible, they are willing to continue like this.Speaking of which, the demon body and the deity of Jingfu were not disturbed in a short period of time, but the Buddha body could not.
In particular, this is the first time he has set foot on the Miaoyin Temple in Jinghao Realm after decades.
The Buddha himself also understands that otherwise, he would not be able to stay in his own Buddhist temple, and only let thousands of thoughts disperse and flow around the world with the wind.
He opened the courtyard door naturally and invited Jing Yin in.
'Senior brother is free today. ' he said, handing Jing Yin a cup of tea.
Jingyin took the tea, but didn't drink it, but carefully looked at the body of Jingfu Buddha.
The more he looked at it, the brighter his eyes became.
"It seems that junior brother, you have retreated for a period of time, and you have improved a lot." He said happily.
Jingfu Buddha smiled, "It's just that I can let go."
Jingfu Buddha was not at all surprised why Jingyin could easily see it, even if the gap in cultivation between them had been stretched too far, it was not surprising.
Because Jingyin is familiar with him, and because the changes in Jingfu Buddha's body come from his state of mind and cognition, not his cultivation.
"Whether it's people or things, it's good if you can think about it." Jing Yin sighed.
It was also at this time that the last bit of worry left in Jing Yin's heart was completely dissipated.
So in front of Jingfu Buddha, it was much easier to mention Jingyin about the Chengjiazhuang incident, and it was also much easier.
"...These days, Chengjiazhuang's life is really difficult." He said.
Jingfu Buddha listened silently, only fiddling with a small bodhi tree on hand.
Jing Yin glanced at him, and her gaze was also attracted by the movement of Jing Fu Buddha's body.
"Brother, is this?"
The Buddha Jing Fu did not hide anything from him, and said, "This is a sapling of the Bodhi tree. It has consumed a lot, and it is currently recovering from a deep sleep."
Jingyin nodded, but looked at Jingfu Buddha worriedly.
The Buddha raised his head and smiled at him, "Don't worry, senior brother, I just fell into a maze earlier, but now I have broken through it, and I have nothing to do."
"Didn't senior brother also see it? I'm fine! I can practice more practically in the future."
Jing Yin was stunned for a moment, then nodded, then shook her head with a smile.
Seeing him in such a state, Jingfu Buddha also decided on him.
Jing Yin shook her head towards Jing Fu Buddha, "You don't have to worry about me, brother, I figured it out a long time ago, and I won't ask for trouble to compare with you."
There was an example from the owner of Chengjiazhuang, Chengjiazhuang, who did something wrong, so he had to drag his junior brother to make things difficult for him!
Then isn't he even more stupid than Patriarch Cheng?
After all, that Patriarch Cheng didn't want to compare himself with his Junior Brother Jing Fu, he was dragged out by force.
From this point of view, that Patriarch Cheng is really pitiful.They were so pitiful that the disciples of Miaoyin Temple who cared more about their juniors would shake their heads often when they saw him.
Thinking of the head of the Cheng family, thinking of the old lady Shen, and thinking about the current situation of the Cheng family and even the Cheng family, especially after the real death of the old lady Shen in half a month. The family will be in a more and more difficult situation, Jing Yin can't help but put down the cup in her hand, put her hands together and sing a Buddha's name in a low voice for him.
Jingfu Buddha watched calmly.
Jingyin put down her palm and looked up at Jingfu Buddha again, her eyes were still clear and soft without any haze.
Jingfu Buddha body also smiled, and then called out, "Brother."
Jing Yin kept raising the cup, looked up at him, "Huh?"
"Thank you." Jing Fu Buddha said.
Jing Yin rolled his eyes, drank the tea in his mouth, and put down the cup.
"Actually, there's nothing to do in the temple." Mentioning this, even Jing Yin couldn't help feeling a little annoyed.
And what about the Cheng family and the Cheng clan?
As monks, they know all the inside information and the situation, so they don't easily provoke Miaoyin Temple, especially Jingfu.So even if the rumors spread, they tried to defend Jing Fu.
But the effect is similar to theirs, and it doesn't have much effect.
So later, the Cheng family and the Cheng clan stopped struggling and kept silent or even restrained.
However, the spread of such a situation only made people recognize Jing Fu's ruthlessness and domineering...
Rao saw that Jingfu Buddha had left the seclusion, and his practice had made some progress and he was in a good mood, Jingyin felt a little hazy in his heart.
He picked up the teacup and slowly drank the tea in the cup, using the coolness of the tea to wash away the obscurity in his heart.
Jingfu Buddha shook his head slightly, although he didn't say anything to Jingyin, but he didn't intend to change his words at all.
Because the three bodies of Jing Fu, including the Buddha body, know that whether it is Jingyin or Miaoyin Temple, they who stood by his side and never offered any opinions on his response and handling, really supported him. space.
Because facing the weak, or the weak in a miserable situation, even ordinary people, there will always be a lot of tolerance.Not to mention that Miaoyin Temple is a Buddhist temple, and they will be asked for mercy.
In the eyes of the world, both Jingfu and Miaoyin Temple are strong and tend to prosper more and more, but Chengjiazhuang, Cheng Pei, and Shen Anru are weak, and they are still weak in rapid decline, let alone Chengjiazhuang. There is Shen Anru.
Shen Anru is near the end of her lifespan, and she is still Jing Fu's biological mother...
Especially Shen Anru is still an ordinary woman.
She will naturally get sympathy from others.
Therefore, Cheng Jiazhuang, Cheng's clan and Cheng Pei can also share a little sympathy.
During this period of time, the life of Cheng Jiazhuang, Cheng's clan, Cheng Pei and Shen Anru will certainly not be easy, but Miaoyin Temple will not be so easy either.
Maybe Miaoyin Temple and Jingfu are too powerful to criticize and criticize, but this does not prevent the bias in the hearts of the world.
As for the contribution made by Jingfu and Miaoyin Temple in the disaster of Jinghao Realm...
For one thing, that was an old thing hundreds of years ago.And hundreds of years, for monks, especially high-ranking monks, may be just normal.But for ordinary people, these hundreds of years have already been the alternation of three or even four generations.
Time can wash away too much, even if there are still many traces left in the world.
Secondly, even if someone still remembers these past events hundreds of years ago, they will also suspect Miaoyin Temple and Jingfu.
After all, in their cognition, the world has changed for hundreds of years, and there are too many changes that can be made.How do you know whether Master Jingfu and even the entire Miaoyin Temple have changed their minds because of years of praise and praise?
The human heart is so complicated.
Especially in the eyes of ordinary people who have been trapped in one place almost all their lives, the world and even the rise and fall of dynasties are too far away from them. What they need to care about is the few acres of world under their feet, their three meals a day, and their three meals a day. Birth, old age, sickness and death...
And it just so happens that Shen Anru, as an ordinary woman, now occupies the extremely important last link in the life, old age, sickness and death of ordinary people.
The mother-child relationship between her and Jingfu is more related to the secular relationship between father and son.
In contrast to Cheng Pei's day and night care, Jing Fu, who is also the son of man, especially the eldest son, will arouse the resentment of others.
They will not care about the relationship between Jing Fu and Shen Anru, they will not delve into the causal relationship between Jing Fu and Shen Anru, and even the Cheng family and the Cheng family, and they don't want to know that Jing Fu has done his utmost to the Cheng family and the Cheng family. To Jing Fu's indifference.
Miaoyin Temple couldn't even use too frequent means to justify Jingfu.
Because no one will listen, and no one wants to understand.
The more Miaoyin Temple does, the more it will attract the common people's resentment.
This is also the difference between ordinary people and monks.
The various entanglements between Jingfu, the Cheng family, and the Cheng clan may not be fully known to the monks of all parties because of Jingfu, but their knowledge and vision are enough to support some of their guesses.