Non-Honmaru Inner Honwan [Comprehensive]

Chapter 234

Thousands of mistakes were made, all of which were the mistakes of a moment of quick talk back then.

Hasebe twitched the corner of his mouth with difficulty.His expression was ferocious and ferocious because of the development of such a wild horse, and he didn't know how to describe it. His momentum was as sharp as a knife, but he was actually not as worried as Tsurumaru Kuninaga and Ichiki Ichishin Out of control—ah, except that he really wanted to cut himself off when he said that sentence by accident, his originally restless mood had actually gradually calmed down.

This is not the first time Saburo has given knives to other people.

In this Honmaru, there are several Tokentsusangami of the Oda family who are separated from the Tokentsusangshin of this era.The knife-shaped medium forged by the swordsmith is not a real blade, nor can it be put into actual combat. It can only call for a new sword Fusangshen or serve as nourishment for the growth of sword men.But in this era, apart from these mediums, there are real swords that exist in this era and are used by people, apart from these mediums.

These swords coincide with some of the sword men.But unlike the sword-shaped medium that disappears when the sword man is summoned, these real swords can still be used like normal swords after being summoned.And it is not the "self" of this era that the Daojian Fusangshen rely on to attack, but what the god judges molded with spiritual power when shaping the body of the Daojian men, which is related to their lives and also related to the sword. The "ontological blade" is the same as the medium and their last intact image in history.The sword-shaped medium has completed its mission when it is used to summon the corresponding Fusangshin, but the sword is still driven by people, so no matter what the mood is for the swordsmen themselves, Oda family Honmaruzhong It is not uncommon for Token Fusangshin to be separated from his "self" in history.

They seem to be in their own past, watching themselves who are only being used by others to show their sharpness changing hands among many people, no matter whether it is pain or pleasure, they have no position to interfere-even if the sword at this time does not have Consciousness, the appearance of Touken Fusangshen in the future is not due to past experiences, but their personality and emotions are indeed related to their own experience as a sword... even this may be negligible.Swords such as "Atsudo Shiro" that have no clear time to be sent to the market may stay in Oda's house for a while (of course Saburo did not stay at all), but "Pressing Hasebe" and "Crane "Maru Kuninaga" is absolutely impossible to change one's destiny with a sword that has a clear record of changing hands and remains in history.Therefore, from the very beginning, Hasebe has cut off the idea of ​​preventing this kind of event from happening—from his birth to the present, he has been deliberately avoiding this historical event, even though the time of this event has been far away from him. Recently, he also controlled himself, and didn't beg Saburo to keep "Jiaqie" by his side before he was sent away.

He wouldn't have been so entangled.What troubled him for a long time was only "why he was given to someone who is not even a direct minister", not "why he was given away".It was only because the judge was Oda Nobunaga that it made him even more embarrassed.Consciously, he separates the sword called "Yieqie" from himself as Fusangshen, but emotionally he unifies himself with the "Yieqie" of this era.His mission made him think that he should follow history to sit back and watch or even contribute to this historical event, but in his own heart, it was difficult for him to allow himself to watch "pressing" be thrown to a person so casually.

He is worried that he, as Fusangshin, will influence the thoughts of the god judges, thereby changing history; he also wants to influence the thoughts of "Oda Nobunaga", thereby changing history.

This is the same as the "Honnoji Change" that swordsmen want to avoid until now. It is something that will suffer if you want to think and make a choice.When he saw that "pressing" was indeed worn on Kuroda Kotaka's body as in history, Tsurumaru Kuninaga and Yiqi Yijin were also quite nervous because of the reaction of pressing Hasebe-but Hasebe himself, however, is very aware of his feelings.

In addition to the pain, loss, and anger, there is also the relief and self-loathing of "it's finally here."

Because the judge was Oda Nobunaga, he had to face the scene of being sent away that would only appear in his own memory.

Fortunately, because the interrogator was Oda Nobunaga, he was able to ask the reason why he was sent away, so that he would not continue to fall into the contradiction and pain of self-doubt.

"If I'm not like this... No, if I don't appear in front of you." He finally asked Saburo, "Will you still send 'Ziqie' away?"

"You have all appeared, no matter how much you assume with me, it's hard for me to pretend that you really didn't appear."

As a person who has no self-awareness but really only cares about results, Saburo is very distressed by the performance of Yaki Hasebe at the moment-although he is a person who strives for hegemony, he is not the type who understands righteousness and is considerate of his subordinates at all. His rough and straight nerves make him completely incapable of detours and gentle policies, and he has no thoughtful thoughts about the complex and painful behavior of pressing and cutting Hasebe... Ah, no.Since he would repeatedly ask him the question of "whether he will send it away" here, is it possible that Hasebe is worried that he will "press cut" to give away!

It is so rare to think of this!

Saburo, who has always regarded swords and Fusangshen separately, was really a coincidence that he had such a correct match with the brain circuit of the swordsman - it can be seen that the luck of cutting Hasebe is really much better than that of the sword man. One period and one strike are too much higher.The 42-year-old man thought about it seriously for a moment... still feels that his behavior is really worthy of pressing Hasebe!

As a governor of the Oda family who refused to count Zhumaru Kouji, gave Daiprajna Nagamitsu, and Tsurumaru Kuninaga, Saburo didn't feel that there was anything wrong with giving away the "body" of the swordsmen under his command in this era. , not even the slightest loss of righteousness when speaking.

"This kind of assumption will no longer happen, and I can't answer you no matter how much you ask. But——I'm still very happy that you can show up."

The hand that pressed and cut Hasebe couldn't help but tighten again.Immediately, as if he had just noticed the pain in the palm of his hand, he hurriedly let go of his hand, but he didn't expect that when he let go of his long-held fist, there would be a tingling pain, which made his originally unattractive expression even worse. It's a little strange.His eyes seemed to be aroused with hope, he raised his eyes slightly, and looked at San Lang's face.

Saburo didn't pause at all, and continued: "Because the time retrograde army suddenly appeared is too troublesome. I would be embarrassed to stop so many people. And they are always hindering me from taking the world. It’s a great help! And it’s Fu Sangshen—it turns out that monsters can really appear after keeping things for a long time! It’s amazing!”

Press-cut Hasebe: "..."

He should have thought of it earlier.How could Oda Nobunaga, who is obsessed with the world, have the consciousness of being a god judge?From the very beginning, this man never cared about "maintaining history" at all. He basically regarded the time-traveling army as a force hostile to the Oda family, just like the Asai family and the Takeda family. There is no difference between Hashiba Hideyoshi and even the three Mori brothers with small surnames.

"And you can tell me what the swords are thinking, isn't that a good thing?" Not aware of the stiffness of Hasebe, Saburo said to himself, "Even if it is me, it is impossible to use so much The knife is always given to someone else——Thinking about it, Xiaoguang gave me the 'cutting' back then, but I haven't given Xiaoguang a sword yet."

Suddenly remembering this episode, Saburo showed a fleeting expression of surprise.

"Go ahead and buy it for him—anyway, I don't know about other knives that don't show any ideas, so I'll handle them. But since Hasebe has shown his preference so clearly, it's okay for me to satisfy you. .”

"The reason is a little different from when I was sent away." Following Saburo's words, Tsurumaru Kuninaga, who had been watching the tragedy of Hasebe, also smiled and said, "Thinking about it this way, Hasebe is really enviable."

"Is there?" Saburo frowned and asked back, but quickly put aside his doubts, and changed back to his usual flat and slightly childish expression, "Well, you are all my 'swords' anyway."

"...I already understand what you mean."

After listening to Saburo's words, Hasebe, who continued to look bad, finally returned to his normal look at the beginning.

He first explained to Saburo in a serious manner: "Although you think I don't like to fight—but! As long as it is my mission, no matter how difficult the battle is, I will win for you!"

The young man in the attire of a priest bowed down to Saburo.

"I am deeply grateful for your love for 'Ziqie'."

"Ah, because Hasebe is a very reliable valet." Saburo replied without hesitation, "We must work hard in the future, Hasebe!"

Tsurumaru Kuninaga and Ichiki Ikshin watched the two silently.

"...No matter what kind of mental process Hasebe has gone through, it seems to have achieved a good result." For this kind of development, I can only give this kind of evaluation, "Then next...whether I want to return That's it"

When Saburo sent Tsurumaru, he completely looked at the sword and Fusangshen separately, but now... emmmm, we still look at it separately, but he has already taken care of the mood of the sword man a little bit-ah, of course, look at Saburo's straight male thinking, This attention is almost equivalent to nothing.